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Wooden inner coffin of Irtyru, 26th Dynasty

 
 

 

 
 
 

 

 

Article: the life of Ramesses the Great

Pages in this article: [ THE LIFE OF RAMESSESS THE GREAT ] THE EARLY YEARS ] NEFETARI ] RAMESSESS THE WARRIOR ] BATTLE OF KADESH ] RAMESSES THE GOD ] RAMESSES THE BUILDER ] [ DEATH OF A GOD ]

Death of a god

Ramesses's early years of his reign were dominated by warfare and monument construction with the expressed view to glorify his name for prosperity. The reward for his efforts was that Egypt experienced a period of stability and peace with her neighbours.

Ramesses was acutely aware that he had to appoint another "chief wife" immediately in order to help maintain cosmic order. We assume, though we are not certain that he promoted Isis-Nofret to become his consort. Little is known of Isis-Nofret's reign and she disappears from royal stele quite quickly, suggesting that she also died at a relatively young age. The king then exercises his royal privilege and marries at least four of his own daughters, once again confirming his divine status and copying the incestuous marriages of the gods. Incestuous marriages were forbidden in Egypt for the common man.

With the completion of his building projects and the death of Nefertari, Ramesses appears to have lost his enthusiasm for life to concentrate on his divinity. The death of Nefertari left the country "motherless", an unprecedented situation in Egyptian history. 

By now the ravages of time and the responsibility of his office was taking its toll on his mortal body. A ceremony known as the "Sed or Heb-Sed" was celebrated to rejuvenate pharaoh's waning powers. This public ceremony was celebrated after the first 30 years of a king's reign and its purpose was to re-affirm and re-enforce the king's powers.

Very few kings actually celebrated a Sed festival, but Ramesses would go on to participate in thirteen such festivals! After his first, Ramesses would rejuvenate his powers every two years, and then later as he grew older he would celebrate a Sed festival annually. Even a semi-divine being could not halt the ageing process. 

From examination of his body we know that Ramesses suffered from severe gum and tooth decay, with large cavities resulting in excruciating pain, making eating very difficult. He also suffered from arthritis of the hip and circulatory problems, giving him stoop and making walking without the aid of a cane impossible. His once thick auburn hair had turned a fine, silky white and his skin had become heavily lined and wrinkled, pretty much to be expected of a man nearly 100 years old.

His later life was filled with sadness, and as his life went on and on he eventually began to outlive his family. After the death of Nefertari, not a year went by without him burying one of his wives, sons, or daughters. Growing older, he steadfastly refused to appoint a co-regent to help him govern the country. But as time went on his eldest son Merenptah, who was at least 60 years of age and Ramesses thirteenth son, gradually took on more and more responsibility until at the end of Ramesses's reign, Merenptah was ruling the country.

The funeral of Ramesses

Ramesses's death seems to have occurred some time during August in 1213 BC, the 67th regnal year of his reign. Messengers were immediately dispatched to every corner of the empire, spreading the news of the his death. The country would have been plunged into despair, mourning, trepidation, and even confusion.

Ramesses was the only monarch that most of the populace had ever known. The high priest of Thebes had seventy days to prepare the state funeral arrangements before receiving the king's body. It was in Pi-Ramesse that the king's body went through the mummification process, prepared according to ancient rituals. 

Unfortunately, while his internal organs were being removed, Ramesses's heart was accidentally removed. It was essential that the heart remained in the body so that it could testify on behalf of the deceased, in the court of Osiris during the "Weighing of the Heart" ceremony. To make amends, the embalmers used gold thread and sewed the missing organ on the right side rather than the left side of his chest. The body was wrapped according to tradition with the appropriate protective amulets and spells spoken. 

Ramesses II as a boy, showing the characteristic "forelock of youth"

The wrapped body of the king was then placed aboard the royal barge to make its final journey south to Thebes. The barge took three weeks to reach Thebes. The banks of the river would have been lined, and filled with the sound of mourners wailing and crying. When the royal barge came into view, the females in the crowd would throw sand over their heads and rent at their clothing.

Arriving at Thebes in late October, Ramesses's body was transferred to a wooden sledge and dragged to the Ramesseum, where it was placed into his final resting place in the Valley of the Kings. At the tomb entrance Merenptah would have performed the "Opening of the Mouth" ceremony, which would ensure the king would be re-animated in the Netherworld. A final meal would have been eaten in the king's honour, and whilst this meal was being eaten, the king's body would have been laid to rest in his nest of coffins.

As the last of the retinue left the tomb, they would have swept clean their footprints. The lights would have been extinguished and the great door shut and bolted. At sunrise the next day, Ramesses would experience his first re-birth and start his eternal journey in the solar barque with Re.

So ended the life of one the greatest figures in history. He was to be immortalised by the now famous inscription from the Ramesseum Temple entrance:

"King of kings I am. Ozymandias. If anyone would know how great I am and where I lie let him surpass my works"

This mighty pharaoh relentlessly led his armies into battle to conquer vast territories and lay claim to tribute from the many cities that he subjugated. He was not a ruler to sit back and be content on wearing the Red and White crowns of peaceful dominion. Ramesses was a warrior who had tasted battle, driving his chariot into the thick of his enemies, grinding his enemies into the dust.

This was a pharaoh who favoured the Khepresh, the Blue Crown of War. His reputation increasing with each victory, treasures poured into Ramesses's ever-growing coffers. Tributes arrived from the lonely wastes of Libya, the deserts of Syria and gold by the score from Nubia. Kings from all over the world fawned at his feet trying to curry favour with the mighty pharaoh, bringing with them rare and wonderful gifts which included exotic spices, fabrics, unguents and even exotic animals. Ramesses was adored the length of the Nile, He glorified his own name and that of the gods by erecting colossal monuments in his honour. Relief from the temple of Abydos showing Ramesses II wearing the Khepresh.

Was Ramesses afflicted with megalomania, maybe vanity, or just sheer pride, perhaps even guilt that drove him to live up to the reputation of being a super human? Nobody knows the real answer, I'll let you come to your own conclusions, but there were eleven pharaohs who called themselves Ramesses, and only one was ever known as "Ramesses the Great".

Ozymandias

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